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Monday, May 19
Friday, May 16
by
Jack
on Fri 16 May 2008 07:40 AM MYT
My heart sank when I read this news Perak DAP HQ Damaged By Petrol Bomb This Morning
All Malaysians must come together to condemn and deplore such action so that this would not be the start of a new trend of politically motivated terrorism. Pak Lah and Home Minister Syed Hamid must publicly condemn such act and IGP must take immediate actions to investigate the culprit. Indeed a sad day for all peace loving Malaysians. Wednesday, May 14
by
Jack
on Wed 14 May 2008 05:17 PM MYT
A man came up to our office today asking for a cancellation of his local council summon - about RM30. I told him nicely saying that if we are a good government, we have to honour the law, a crime is a crime and we must pay the penalty. Then he asked for discount, I was thinking if the summon is higher than perhaps it can be considered, but it's only RM30. I know to some RM30 is a huge sum, but thinking that this guy here drives around in a car (proton), RM30 is probably just a week worth of petrol. He told me he is jobless, but again, I do not think his case warrant a discount. He got upset and walked away angrily. It's kind of disheartening to know that the council has been directing people up to the EXCO offices to get signatures for discounts (In fact someone came up to our office this week telling us that the police told them to see Lim Guan Eng for a marital abuse case). I think a system need to be put into place for this sort of appeals. One way is for the councils themselves to handle appeal on their summons by setting up a small tribunal/appeal beureau. And the Rakyat need to know, pls don't expect the MPs or ADUN to help you escape the law. That may be the old way, but we are in a different age now. We'll look into unfair laws, but once they are laws, pls obey them and if convicted, pls go through the proper channel of appeals. Signing Forms Two weeks back, a young man came into our office and asked my boss to sign a recommendation to get a letter of good behaviour from Foreign Ministry to apply for working visa to Taiwan - my boss politely turned down his request because she did not know who is he and when asked to produce documents from work he could not. But none the less, she helped him to make a few calls and spent nearly an hour trying to information for this application to ease his job. Finally the guy got angry coz my boss wouldn't sign for him and stormed out of the office but not before threateningly said "I remember you Ong Kok Fooi!". - applying for letter of good behaviour? I don't think so. The thing about signing documents by MPs and ADUNs, the people in the old system were used to BN leaders signing documents for them, rightly or wrongly. So now, everyone comes to us to sign their salary forms, their application forms, anything and everything. We would love to serve the people, but please do bear with us and provide proper identification and documenations when asking for certifying signatures and please ensure that you are not making false declaration when you ask us to sign.
Tuesday, May 6
by
Jack
on Tue 06 May 2008 01:40 AM MYT
If there is a common denominator of human experience, it must be the experience of pain and suffering.
I used to think alot about the "why" question when it comes to the issue of suffering. I think this is really a western philosophy-sort of thinking. Eastern traditions such as buddhism, taoism and confuciusism were concern with the more existential question of how to escape sufferings.
The problem of sufferings within the Western philosophy more often than not sought to ask the "why" question. And one of the most complex philosophical problem is the existence of a good god and the problem of evil and sufferings.
I believe even within the hebraic tradition, esp. in the book of Job, traditionally a book dealing with sufferings, there is a sense that the moral of the story is, "there's no point asking 'why'".
But that doesn't mean the bible refused to acknowledge the reality of sufferings.
One of the most profound theme about suffering in the Bible is "compassion", an oft-used word which sometimes lost the force of its meaning - "to suffer together" (co-passion, co-suffer, suffering together)
YHWH is not a god who is content with merely saying "i love you". He wants to get involved. And Isaiah painted a very powerful picture - To an agrarian society, Isaiah 52:10 immediately reminds of the farmer getting ready to go into the dirts of the earth, the mud of the field, to go down to business, with sleeves rolled up:
God has rolled up his sleeves.
All the nations can see his holy, muscled arm. Everyone, from one end of the earth to the other, sees him at work, doing his salvation work. (The Message) And then in Isaiah 53:1-12, the author painted another picture, this time more bloody and more sensational. It was the picture of god's servant being abused, being tortured, being mocked, and finally brutally murdered. And we saw that in many different words, the author wanted us to believe that the servant was going through the experience of suffering for someone else, and at times almost as if it was for us.
The NT prophets and apostles believed that Jesus was the servant who suffered, but more than that, the ultimate shocking experience of the earliest disciples was that Jesus was YHWH himself who suffered. The servant who suffered with, and not only with, but who suffered for the suffering world was god himself. The god who rolled up his sleeves and got down to business - to be abused and bullied and killed.
But where should the Church be in all this?
Romans 8, yes, the world, the whole Creation is groaning (v 22). Suffering is a common denominator, the reality which all humanity experiences without exception. The Church, in her divinely ordained ministry of restoration, is called to be co-sufferers, to groan together with the Creation (v 23). This is the only way we can be healing agents. It is easy for us to give hope and healings from afar, yet such hope cannot be very hopeful to a suffering world. That's James for you, mere words of blessings and hope are not enough. Like the god of Isaiah who rolled up his sleeves and got into the dirts and mud, we must get involve, to be involve especially in the experience of suffering, to suffer together.
The thing about our groanings is we are not doing it merely to be a company with the suffers, but rather, we are identifying ourselves as part of the suffering humanity, as part of the groaning Creation. We too are in need of the complete redemption of the decaying material world we are in, and we of all people must realize this. Only with such enlightenment can we be a true co-sufferer, only with such awareness of our own frailty can we empathize with fellow human beings in their sufferings.
And we come back a full circle, where is god in all this?
God is "ever co-suffering" with the suffering world, through the saints who are co-sufferers with the world (v 26). That is the beauty of it all, god who is ever-involved dispenses his healing, that is, the true hope of emancipation through his Church when she suffers in hope together with the suffering world; in other words, when the Church has compassion for the suffering world.
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